I’m pretty much finished attempting to be part of a greater religious community. I’ve come to terms with the fact that over the last few years my form of practice is entirely personal and rooted in my own studies and understandings.
That’s the same with ‘magik’ practice. For many years I kept my ‘magik’ practice and my religious practice separate, but more and more I’ve come to realize that the perception that they accomplish different goals is false. ‘Magik’ for me these days and for the better part of the last 5-10 years, has come to mean and be a practice of intentionally modifying, or re-discovering consciousness in order to slough off the muck of everyday living. I’m not saying that what we experience on a day to day basis is false and ‘bad’ only that the activities of outer existence and societal norms begin to stick to us and slowly eat away at the truth of our beings. Religious practice is an engine of ideas that utilizes myth and story to embolden and strengthen us…Magik is similar, but unlike Religion whose myth and story is generated from an outside source, magik cultivates a personal mythic persona of knowledge(s) from within one’s own self following and while in the practice of Doing.
Magik is nothing more than, as Terence Mckenna states “making the Internal External and External Internal.” Magik is a practice, it’s a Verb not a Noun. It’s not a Thing but an Action that is done by the Magician. In much the same way that the Psychonaut uses DMT to turn ones own body and mind into an alchemical academy of new insights, Magik is a set of ‘doings’ and learned actions meant to allow the Magician to intentionally re-organize him/herself and repair the damage inflicted by the modern hypnotists of madness. Magikal practice is therefore radical in nature. It, in my opinion, is an absolute revolt against modernity and consumerism, two powerful ideas that have completely obliterated the Person and the powerful wonder of being and instead replaced these with the idea that Self is discovered through the purchasing of goods, what we choose to clothe ourselves in, and what we choose to drive. Magik reminds us, when practiced, that we are immensely mysterious beings, that we cannot and should not be limited by the roles we are presented with via advertising and television dramas, that most of what we encounter during our 9 to 5 lives is false and intentionally made to be so. True experience of the infinite begins once we allow ourselves to return to ourselves; magik is one of the ways that economic systems become powerless, that false avatars of advertising fall, and success becomes redefined.
My magik practice these days is entirely solitary. I create Mandalic images, either from Tarot or Runes, and seat myself actively or mentally within them. By doing this I force my consciousness to filter away the limits of daily understanding and enter into mythic worlds that are storehouses of ignored wisdom. In these worlds, as the Magician, I reclaim what has been forgotten, and if necessary or wanted, once reinvigorated, converse with gods or perform acts of focused Intention. Setting oneself apart from others with the goal of renewal and personal rejuvenation is an extremely powerful act in a world that constantly wants us to be connected and defined through endless, usually banal, communication.