This blog has never been about defining what Paganism is or what MagicK is, it’s always been about what I’m doing in terms of practice. To put it bluntly both MagicK and Paganism and all Religion for that matter are about doing not just about how smart your reading and research is. The two R’s certainly have a place in any practice and philosophical lifestyle, but when it comes down to it if you consider yourself a Magician, an Occultist, or a Pagan and you don’t DO anything, you’re not any of those things. MagicK is Yoga for your head, it stretches your perception, it changes your perspective and that only happens through DOing.
For many years I’ve been using the Tarot as a Mandala for MagicKal work, again by MagicK I mean merely the awakening of perception toward different modes of awareness. This work began with my reading of Donald Tyson’s Portable Magic and became quit quickly a launch point toward a more mystical look at the Tarot and how it is a road map of how the Western Occult tradition has been crafted. For those willing to see the Tarot in this way, both from an esoteric and exoteric standpoint, the Tarot adopts a staggering amount of symbolism that goes beyond the normal prescribed dictates of the ‘this card means that’ profanity. I mention also the term Mandala here as I perceive the formation of the Tarot circle akin to the Mandalas found in Tibetan Buddhism, a form that lends itself to powerful contemplation during it’s construction, in it’s finished state, and in it’s destruction.
With that brief introduction out of the way…I’m beginning what may be a year long working with the Tarot and this form of Mandalic MagicK (that’s a fancy term I just made up). This working entails the summoning or evoking of the 36 Elementals of the Tarot as symbolized and conceptualized through the Minor Arcana. This practice will have several beneficial repercussions:
- Disciplined MagicKal practice
- Deepening of Tarot knowledge
- Contemplation of Elemental Correspondences
- Strengthening of Meditative/Visualization skills
The one negative is that this practice does not sit with my Religious practice. This would be wholly a MagicKal practice and not so much a Religious one. Certainly it’s effects will not be static and only mental, they will bleed into the spiritual as well. As this Mandalic MagicK uses Golden Dawn symbolism and therefore stems (primarily) from Kabbalistic wisdom. I’ve convinced myself not to dwell on this too much and make every attempt to view the Tarot in the ways I’ve already described. It wasn’t only the Golden Dawn (and it’s Kabbalistic leanings) that saw things in Elemental standards, and this knowledge predates Jewish mysticism having begun first among the Babylonians as discussed in the Enuma Elish and later developed by the Greeks. So the elemental standard is old and therefore has merit outside of it’s later, and limited, Modern Occult – Golden Dawn – Kabbalah definitions. The division of the internal and outer worlds into Fours and with the Elements of Earth, Air, Fire and Water is very Pagan, as old as society itself, and essential to the human understanding of the world in which we live.
I don’t plan to document every aspect of my evocations here, but may update this blog on occasion with tidbits gathered from the work.
A few good online sources for this work: